In the 1500s, a Spanish bishop turned a collection of pueblos around the Mexican town of Patzcuaro into a center for craftsmanship. The people here are still making and marketing their wares in much the same way they did hundreds of years ago. Now they have to overcome tourists’ fears about drug traffickers, real or not.
Nand Kishore Chaudhary has built one of India’s most successful hand-made carpet ventures by forging close ties to a community that most businesses on the continent shun: the poor, largely uneducated caste of citizens long referred to as “Untouchables.” To help his business grow, he’s also had to develop an apprenticeship system around India’s chronic battles with child labor. To Chaudhary, navigating these issues is the only way to honor the true meaning of sustainability. During a visit to Jaipur Rugs Company, our correspondent tries to figure out how all these pieces come together.
You’ve read the news: traditional 9-5 jobs are in decline; a patchwork, “gig economy” of contract workers is rushing in to take their place; and colleges can’t keep up with these changes. The resulting chaos creates at least one unaddressed challenge: In a world with fewer shared ladders for advancement, how do tomorrow’s workers build pathways to success?
While countries like the U.S.—and Italy (outside San Patrignano)—have struggled with drug addiction, Portugal has crafted some of the most effective treatment programs in the world. In some ways, its success begins with appreciating, and rebuilding, the layers in a person’s spirit. And be forewarned, the first step is very controversial: de-criminalizing the drugs.
On the Northeastern coast of Italy, not far from meccas of refinement such as Bologna and Florence, an unusual drug treatment community named San Patrignano has grown and thrived for more than 40 years. The program’s methodology? Teach addicts high-level artisanal skills, and slowly but surely, confidence and pride fill what was once a desperate void.
In the heart of Spain’s Basque country, the Mondragon Corporation—the world’s largest co-operative business enterprise—has thrived, despite significant setbacks, for half a century. Meanwhile, many other local economies continually struggle with widening income inequality, an increasingly itinerant labor force, and employees’ declining emotional investment in their work. Might “the Mondragon model” offer some useful lessons about how to respond to economic crisis?
In a small, indigenous Mexican community in the mountains of Michoacán, a band of determined women led the overthrow of a criminal cartel. Their victory gave the town a new sense of purpose by reviving its traditional livelihood, its capacity for self-government, and its communal spirit.
Like many American cities, Durham, N.C. has been turning once-abandoned factories into tech hubs and microbreweries. Over the decades, it has also been building a shared commitment to the poor, the disenfranchised, and people of color. Barry Yeoman, a veteran journalist who has lived in and loved Durham since 1985, digs into the city’s soul. And he discovers an architecture underneath this community with some unusual layers.
Every few years, discussions about using straw as a building material, in bale form, come up again. Now, as our environmental challenges mount—from wildfires to hurricanes—straw bales seem to offer an answer to a good many of them. As we step into October, and the one-year anniversary of Northern California’s first wave of historic fires, it’s time to ask: Has the straw bale’s time finally come?
Amidst political discussion about expanding apprenticeships in the U.S., two contradictory realities persist. One is a changing landscape, in both school and work, that increasingly needs a sound apprenticeship system; the other is the refusal by many parents to understand why a formal apprenticeship might make more sense for their children—and their finances—than four years of college.
Every night for the last 612 years, a man has been climbing 153 stone steps of Lausanne’s cathedral to call out the hour, telling the city that all is well. For the last 28 years, this ritual has fallen to Renato Häusler. “Here it is good values,” he says. “Wood, stone, history – nothing complicated.”
Despite the glowing numbers in the recent jobs report, there are reasons that some experts call the current state of our economy a “wage-less recovery.” One of the biggest is that, for the last few decades, both the private and public sectors have gradually weakened the support structures that have nurtured the American workforce for generations. Two experts connect the dots on this new dilemma, and look for solutions.
Almost hidden on a funky old pier along San Francisco’s waterfront, Autodesk, a world leader in digital tools for makers, is running a prototype shop that seems more like a high-tech playground for grown-ups. In between contracts to make, say, a steel ship propeller with a massive 3-D printer, the company takes in sculptors, engineers, and architects who are pushing the boundaries of their own work. The effect of all this energy is a level of innovation that is expanding—and perhaps redefining—the meaning of craftsmanship.
As the job landscape changes, opportunities open for some and close for others. Since 2010, Kelly Carlisle has been trying to build options for youngsters in East Oakland–using an urban farm to inspire them to engage with the world as curious citizens. “Part of my work,” she says, “is to make sure we expand their worldview.”
While the fashion industry continues to produce more and more clothing made from synthetics, with all their harmful effects, we’ve ignored the wonders of wool. The material is natural, durable, and endlessly renewable; more important, its creators (the sheep) can help regenerate the world’s drying, fire-prone landscapes. Fortunately, a wool revival seems to be underway.
Across the U.S., scores of schools and other programs offer courses and workshops in everything from boat-building to glass blowing to knife making. But no one has created an informed guide to all these courses—until now. If you’ve always wanted to become a better woodworker, make and smoke your own sausage, or fix your grandfather’s antique violin, here are detailed descriptions of the nine best programs we could find.
With only a quick glance at today’s political climate—the strident social media landscape, the balkanized geography between red and blue states, the bombastic president—you get an unmistakable message: We don’t know how to talk with each other anymore, let alone build common ground. An expert in linguistics explores our new argumentative culture to find ways that Americans of different beliefs can start believing in each other again.
For centuries, spiritual faith has been shaped in part by how its scribes form the letters of their sacred texts. This is particularly the case with Judaism. We visit with three scribes in three very different corners of Jewish faith—Jerusalem; New York City’s Orthodox neighborhood in Brooklyn; and the liberal enclave of Berkeley, California—to understand why people still go to all this trouble. Along the way, we walk across the religious aisle to the Muslim world to see what happens to the Urdu language of India and Pakistan when its script gets computerized.
On the leafy edge of residential San Francisco, a simple Greek revival building that once served as a church for Christian Scientists has been transformed into the library of the future. Behold the world’s only Internet Archive—home to 11 million books and texts, 279 billion web pages, 100,000 software programs, and 120 statuettes, just to name a few of its holdings.
In Providence, Rhode Island, Janice McDonnell started one of the unlikeliest of revolutions. On seven empty lots in the inner city, she set up a new kind of playground—places where kids could build anything they want, break anything they want. Her larger goals? To fight the disappearance of play brought on by the relentless testing that’s become the norm in today’s schools—and to spread playful opportunities beyond rich white families.
As the economy’s reliance on innovation grows, the commercial offerings of toys for girls remains, well, somewhat less than innovative. Fortunately, a few women who are educators, engineers, and entrepreneurs are starting to figure this problem out by reviving the time-honored principles of tinkering. But how could we have gotten so off track? One writer goes searching for the answer.
Now that manufacturing wages in Asia are starting to rise, some U.S. industries have started to bring their businesses back to our own shores. Many others remain skittish, however—of our tighter regulatory environment, of the high cost of U.S. labor, and of the paucity of workers who know how to make things anymore. Can that spiral be reversed?
In the 1960s, Shinola, the venerable American shoe-polish company that became famous for a World War II soldier’s crack, “You don’t know shit from Shinola,” shut its doors. The move was a fitting bookend to the golden age of American manufacturing. Then, in 2011, a Texas developer revived the name as a maker of watches, leather goods, and retro bicycles in the broken heart of downtown Detroit, where, the company says, “American is Made.” Is making things in America again that easy?
After being called out for deceptive advertising by a watchdog organization, and then the FTC, Walmart tries to fix the problem by creating a web of confusion. The watchdog’s legal counsel believes the company’s website still violates a variety of FTC rules. But no one seems to be doing much about it.
When an American made, battery powered, quartz watch costs $1,500, and its counterparts from other countries, including Switzerland, range from $50 to more than $50,000, what’s the difference between them all? A quick dive into the eternal appeal of wrist sculptures.
This time, a revolution that had nothing to do with ideology, and it bore a bounty of fruit. Could the U.S. learn sustainability from its new friend?