Every night for the last 612 years, a man has been climbing 153 stone steps of Lausanne’s cathedral to call out the hour, telling the city that all is well. For the last 28 years, this ritual has fallen to Renato Häusler. “Here it is good values,” he says. “Wood, stone, history – nothing complicated.”
Despite the glowing numbers in the recent jobs report, there are reasons that some experts call the current state of our economy a “wage-less recovery.” One of the biggest is that, for the last few decades, both the private and public sectors have gradually weakened the support structures that have nurtured the American workforce for generations. Two experts connect the dots on this new dilemma, and look for solutions.
As the job landscape changes, opportunities open for some and close for others. Since 2010, Kelly Carlisle has been trying to build options for youngsters in East Oakland–using an urban farm to inspire them to engage with the world as curious citizens. “Part of my work,” she says, “is to make sure we expand their worldview.”
While the fashion industry continues to produce more and more clothing made from synthetics, with all their harmful effects, we’ve ignored the wonders of wool. The material is natural, durable, and endlessly renewable; more important, its creators (the sheep) can help regenerate the world’s drying, fire-prone landscapes. Fortunately, a wool revival seems to be underway.
Across the U.S., scores of schools and other programs offer courses and workshops in everything from boat-building to glass blowing to knife making. But no one has created an informed guide to all these courses—until now. If you’ve always wanted to become a better woodworker, make and smoke your own sausage, or fix your grandfather’s antique violin, here are detailed descriptions of the nine best programs we could find.
With only a quick glance at today’s political climate—the strident social media landscape, the balkanized geography between red and blue states, the bombastic president—you get an unmistakable message: We don’t know how to talk with each other anymore, let alone build common ground. An expert in linguistics explores our new argumentative culture to find ways that Americans of different beliefs can start believing in each other again.
For centuries, spiritual faith has been shaped in part by how its scribes form the letters of their sacred texts. This is particularly the case with Judaism. We visit with three scribes in three very different corners of Jewish faith—Jerusalem; New York City’s Orthodox neighborhood in Brooklyn; and the liberal enclave of Berkeley, California—to understand why people still go to all this trouble. Along the way, we walk across the religious aisle to the Muslim world to see what happens to the Urdu language of India and Pakistan when its script gets computerized.
On the leafy edge of residential San Francisco, a simple Greek revival building that once served as a church for Christian Scientists has been transformed into the library of the future. Behold the world’s only Internet Archive—home to 11 million books and texts, 279 billion web pages, 100,000 software programs, and 120 statuettes, just to name a few of its holdings.
In Providence, Rhode Island, Janice McDonnell started one of the unlikeliest of revolutions. On seven empty lots in the inner city, she set up a new kind of playground—places where kids could build anything they want, break anything they want. Her larger goals? To fight the disappearance of play brought on by the relentless testing that’s become the norm in today’s schools—and to spread playful opportunities beyond rich white families.
As the economy’s reliance on innovation grows, the commercial offerings of toys for girls remains, well, somewhat less than innovative. Fortunately, a few women who are educators, engineers, and entrepreneurs are starting to figure this problem out by reviving the time-honored principles of tinkering. But how could we have gotten so off track? One writer goes searching for the answer.
Now that manufacturing wages in Asia are starting to rise, some U.S. industries have started to bring their businesses back to our own shores. Many others remain skittish, however—of our tighter regulatory environment, of the high cost of U.S. labor, and of the paucity of workers who know how to make things anymore. Can that spiral be reversed?
In the 1960s, Shinola, the venerable American shoe-polish company that became famous for a World War II soldier’s crack, “You don’t know shit from Shinola,” shut its doors. The move was a fitting bookend to the golden age of American manufacturing. Then, in 2011, a Texas developer revived the name as a maker of watches, leather goods, and retro bicycles in the broken heart of downtown Detroit, where, the company says, “American is Made.” Is making things in America again that easy?
After being called out for deceptive advertising by a watchdog organization, and then the FTC, Walmart tries to fix the problem by creating a web of confusion. The watchdog’s legal counsel believes the company’s website still violates a variety of FTC rules. But no one seems to be doing much about it.
When an American made, battery powered, quartz watch costs $1,500, and its counterparts from other countries, including Switzerland, range from $50 to more than $50,000, what’s the difference between them all? A quick dive into the eternal appeal of wrist sculptures.
In the 1500s, a Spanish bishop turned a collection of pueblos around the Mexican town of Patzcuaro into a center for craftsmanship. The people here are still making and marketing their wares in much the same way they did hundreds of years ago. Now they have to overcome tourists’ fears about drug traffickers, real or not.
This time, a revolution that had nothing to do with ideology, and it bore a bounty of fruit. Could the U.S. learn sustainability from its new friend?